Home Advent Angels Calendar Christmas Church Contact Community Announcements Easter Health Heaven Heroes Humor Joyful Noise Music School Leadership Luther Research Modern Mystics Pastor Poetry Prayer Scripture Sermons Stories Submissions What Is Happiness?




Apostles

Ignatius of Antioch

Polycarp

Irenaeus

Clement of Rome

Justin Martyr

Clement of Alexandria

Origen

Cyprian of Carthage

Pachomius, Anthony and Athanasius

Basil the Great

Gregory of Nyssa

Macrina

Gregory of Nazianzus

John Chrysostom

Jerome

Ambrose

Augustine of Hippo

Leo the Great

Cyril of Alexandria

Patrick

Gregory the Great

Eastern Orthodox

Columba, Aidan, Bede

John Climacus

Symeon the New Theologian

John of Damascus

Alcuin, Anskar and others

Cyril and Methodius

Boniface

Anselm

Peter Abelard

Bernard of Clairvoix

Hildegard of Bingen

The Rarely Heard History of the Waldensians

Francis

Thomas Aquinas

John Wyclif

Jan Hus

Julian of Norwich

The German Mystics

Martin Luther

Philip Melanchthon

Additional Reformers

William Tyndale

John Calvin

Francis Xavier, Ignatius Loyola

Teresa of Avila, John of the Cross

Cranmer, Ridley, Latimer

John Donne

George Herbert

Johann Arndt, Philipp Jakob Spener, A. H. Franke and the Churchly Pietists

Philipp Jakob Spener

17 C English Divines

Paschal, Fenelon, Guyon: Quietists, Theosophists,

The Practice of the Presence of God by Brother Lawrence

Isaac Watts

Jonathan Edwards

William Law

The Wesleys

George Whitefield

Henry Melchior Muhlenberg

John Newton

Francis Asbury

Absolom Jones, Richard Allen. William White

Hans Nielsen Hauge

George Mueller

Modern Missionary Movement

Christmas Evans

Griffith Jones

Billy Bray

Robert Raikes

Charles G. Finney & His Intercessors

Soren Kierkegaard and other early 19 C European Theologians

J.C. Ryle

Groundbreakers of the 19 C

J. Hudson Taylor

D. L. Moody

William Booth

C.T. Studd

A. B. Simpson

E.M. Bounds

Andrew Murray

F. B. Meyer

A. T. Pierson

Oswald Chambers

Evan Roberts

R. A. Torrey

Minnie Abrams

Jonathan Goforth

Early Twentieth Century Revivals

William Joseph Seymour

A. G. Garr

Pandita Ramabai

Amy Carmicael

Marie Monsen

Charles Mason

Billy Sunday

John Mott

Ludwig Nommensen

Toyohiko Kagawa

Lars Olsen Skrefsrud

Nathan Söderblom

G.K. Chesterton

Onesimos Nesib

Samuel Isaac Joseph Schereschewsky

David Livingstone

Albert Schweitzer

Apolo Kivebulaya

Karl Barth

C. S. Lewis

Dietrich Bonhoeffer

Martin Niemoeller

Paul Tillich

Franz Jägerstätter

Maximilian Kolbe

Gladys Aylward

Roland Allen

Eric Liddell

The Hebrides Revival of 1949

The Martyrs of the Ecuador Mission

David du Plessis

Pope John XXIII (Angelo Roncalli)

A. W. Tozer

Leonard Ravenhill

Jonathan Myrick Daniels

Martin Luther King, Jr.

Dag Hammarskjöld

Thomas Merton

Janani Luwum, Archbishop of Uganda, Martyr

Corrie ten Boom

Agnes Sanford

Watchman Nee

T. Austin Sparks

Roland Allen

SADHU SUNDAR SINGH

Francis Schaeffer

Henri J.M. Nouwen

Pope John Paul II




During a persecution of Christians under the emperor Septimius Severus, a group of Christians died together in the arena at Carthage. Their final days have been recorded for us in a document that is partly in their own words, and partly in those of an anonymous narrator (sometimes thought to be Tertullian). What follow are extracts, sometimes condensed, from that document.


Vivia Perpetua was a catchumen (i.e. a convert not yet baptized), well educated and from a prosperous family, about 22 years old, married and apparently recently widowed, with a child at her breast, and with two brothers and both parents still living. (Her father was not a Christian.) Felicity was a slave woman in advanced pregnancy. With them were Revocatus (also a slave), Saturninus, and Secundus.


They were arrested and placed in a dungeon, but after a few days two deacons visited the prison and by a gift of money to the jailers arranged (1) that they should have an interval in the better part of the prison to refresh themselves, and (2) that Perpetua should be allowed to keep her child with her.
Perpetua had a vision in which she saw a golden ladder, guarded by a fierce dragon, but she climbed it, stepping on the dragon's head to do so. At the top, she found herself in a green meadow, with many white-robed figures, and in their midst a shepherd, who welcomed her and gave her a morsel of cheese from the sheep-milk. She awakened and understood that their martyrdom was certain.


Perpetua writes:
After a few days there was a report that we were to have a Hearing in court. And my father came to me from the city, worn out with anxiety. He came up to me, that he might cast me down, saying: "Have pity, my daughter, on my grey hairs. Have pity on your father, if I am worthy to be called a father by you. If with these hands I have brought you up to this flower of your age, if I have preferred you to all your brothers, do not deliver me up to the scorn of men. Have regard to your brothers, have regard to your mother and your aunt, have regard to your son, who will not be able to live after you. Lay aside your courage, and do not bring us all to destruction; for none of us will speak in freedom if you should suffer anything." These things said my father in his affection, kissing my hands, and throwing himself at my feet, and with tears he called me not Daughter, but Lady. And I grieved over the grey hairs of my father, that he alone of all my kindred would have no joy in my death. And I comforted him, saying, "On that scaffold, whatever God wills shall happen. For know that we are not placed in our own power but in that of God." And he departed from me in sorrow.
Perpetua had had a brother who died of cancer when he was eight years old. She prayed for him, and received assurance in a vision that all was well with him.


Her narrative continues:


After a few days, Pudens, an assistant overseer of the prison, Began to hold us in high esteem, seeing that God was with us, and he admitted many of the brethren to see us, that we and they might be mutually refreshed.


Perpetua had another vision, in which she saw herself fighting against a gladiator in the arena, and winning. She understood this to signify victory over the devil.


Saturus also had a vision, which he records in his own words, in which he and the others, having died in the arena, are borne by angels into a beautiful garden, where they greet other martyrs who have gone before them, and are brought before the throne of God, surrounded by twenty-four elders (see Revelation 4), who greet them and say, "Enter into joy." Perpetua says to Saturus: "I was joyful in the flesh, and here I am more joyful still."


The narrator writes:


Now Felicitas was eight months pregnant, and the law did not allow a pregnant woman to be executed. She was accordingly fearful that her death would be postponed, and instead of dying with her fellow Christians she would be put to death later in the company of some group of criminals. She and her companions accordingly prayed, and Felicity went into labor, with the pains normal to an eight-month delivery. And a servant of the jailers said to her, "If you cry out like that now, what will you do when you are thrown to the beasts, which you despised when you refused to sacrifice?" And she replied: "Now it is I that suffer what I suffer; but then Another will be in me, who will suffer for me, because I also am about to suffer for Him." Thus she brought forth a little girl, whom a certain sister brought up as her own.


The day of their victory shone forth, and they proceeded from The prison to the amphitheater, as if to an assembly, joyous and of brilliant countenance. At the gate, the guards were going to dress them in the robes of those dedicated to Saturn and to Ceres. But that noble-minded woman [Perpetua?] said: "We are here precisely for refusing to honor your gods. By our deaths we earn the right not to wear such garments." The guards recognized the justice of her words, and let them wear their own clothing.


The men of their company were scheduled to be killed by beasts, But the wild boar turned on its keeper instead, and the bear refused to leave its cage. The leopard, however, attacked Saturus and mortally wounded him. He bade farewell to his guard, Pudens, encouraging him to obey God rather than man, and then fell unconscious.


For the young women there was prepared a fierce cow. Perpetua Was first led in. She was tossed, and when whe saw her tunic torn from her side, she drew it as a veil over her middle, rather mindful of her modesty than of her sufferings. Then the was called up again, and bound up her dishevelled hair, for it is not becoming for a martyr to die with dishevelled hair, which is a sign of mourning. She saw Felicity wounded, and took her hand and raised her up, and at the demand of the populace they were given a respite.


Now all the prisoners were to be slain with the sword, and they Went to the center of the arena, first exchanging a farewell kiss of peace. The others died unmoving and silent, but when the awkward hand of the young executioner bungled her death-stroke, Perpetua cried out in pain, and herself guided his hand to her throat. Possibly such a woman could not have been slain unless she herself willed it, because she was feared by the impure spirit.

-James E. Kiefer