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Apostles

Ignatius of Antioch

Polycarp

Irenaeus

Clement of Rome

Justin Martyr

Clement of Alexandria

Perpetua

Origen

Cyprian of Carthage

Pachomius, Anthony and Athanasius

Basil the Great

Gregory of Nyssa

Macrina

Gregory of Nazianzus

John Chrysostom

Jerome

Ambrose

Augustine of Hippo

Leo the Great

Cyril of Alexandria

Patrick

Gregory the Great

Eastern Orthodox

Columba, Aidan, Bede

John Climacus

Symeon the New Theologian

John of Damascus

Alcuin, Anskar and others

Boniface

Anselm

Peter Abelard

Bernard of Clairvoix

Hildegard of Bingen

The Rarely Heard History of the Waldensians

Francis

Thomas Aquinas

John Wyclif

Jan Hus

Julian of Norwich

The German Mystics

Martin Luther

Philip Melanchthon

Additional Reformers

William Tyndale

John Calvin

Francis Xavier, Ignatius Loyola

Teresa of Avila, John of the Cross

Cranmer, Ridley, Latimer

John Donne

George Herbert

Johann Arndt, Philipp Jakob Spener, A. H. Franke and the Churchly Pietists

Philipp Jakob Spener

17 C English Divines

Paschal, Fenelon, Guyon: Quietists, Theosophists,

The Practice of the Presence of God by Brother Lawrence

Isaac Watts

Jonathan Edwards

William Law

The Wesleys

George Whitefield

Henry Melchior Muhlenberg

John Newton

Francis Asbury

Absolom Jones, Richard Allen. William White

Hans Nielsen Hauge

George Mueller

Modern Missionary Movement

Christmas Evans

Griffith Jones

Billy Bray

Robert Raikes

Charles G. Finney & His Intercessors

Soren Kierkegaard and other early 19 C European Theologians

J.C. Ryle

Groundbreakers of the 19 C

J. Hudson Taylor

D. L. Moody

William Booth

C.T. Studd

A. B. Simpson

E.M. Bounds

Andrew Murray

F. B. Meyer

A. T. Pierson

Oswald Chambers

Evan Roberts

R. A. Torrey

Minnie Abrams

Jonathan Goforth

Early Twentieth Century Revivals

William Joseph Seymour

A. G. Garr

Pandita Ramabai

Amy Carmicael

Marie Monsen

Charles Mason

Billy Sunday

John Mott

Ludwig Nommensen

Toyohiko Kagawa

Lars Olsen Skrefsrud

Nathan Söderblom

G.K. Chesterton

Onesimos Nesib

Samuel Isaac Joseph Schereschewsky

David Livingstone

Albert Schweitzer

Apolo Kivebulaya

Karl Barth

C. S. Lewis

Dietrich Bonhoeffer

Martin Niemoeller

Paul Tillich

Franz Jägerstätter

Maximilian Kolbe

Gladys Aylward

Roland Allen

Eric Liddell

The Hebrides Revival of 1949

The Martyrs of the Ecuador Mission

David du Plessis

Pope John XXIII (Angelo Roncalli)

A. W. Tozer

Leonard Ravenhill

Jonathan Myrick Daniels

Martin Luther King, Jr.

Dag Hammarskjöld

Thomas Merton

Janani Luwum, Archbishop of Uganda, Martyr

Corrie ten Boom

Agnes Sanford

Watchman Nee

T. Austin Sparks

Roland Allen

SADHU SUNDAR SINGH

Francis Schaeffer

Henri J.M. Nouwen

Pope John Paul II




Cyril (originally Constantine) and Methodius were brothers, from a noble family in Thessalonika, a district in northeastern Greece. Constantine was the younger, born in about 827, and his brother Methodius in about 825. They both entered the priesthood. Constantine undertook a mission to the Arabs, and then became a professor of philosophy at the imperial school in Constantinople and librarian at the cathedral of Santa Sophia. Methodius became governor of a district that had been settled by Slavs. Both brothers then retired to monastic life. In about 861, the Emperor Michel III sent them to work with the Khazars northeast of the Black Sea in the Dnieper-Volga region of what was later Russia. They learned the Khazar language and made many converts, and discovered what were believed to be relics of Clement, an early Bishop of Rome.

In about 863, Prince Rotislav, the ruler of Great Moravia (an area including much of what was later Czecko-Slovakia), asked the emperor for missionaries, specifying that he wanted someone who would teach his people in their own language (he had western missionaries, but they used only Latin). The emperor and the Patriarch Photius sent Methodius and his brother Constantine, who translated the Liturgy and much of the Scriptures into Slavonic.
Since Slavonic had no written form, they invented an alphabet for it, the Glagolitic alphabet, which gave rise to the Cyrillic alphabet (named for Constantine aka Cyril), which is used to write Russian and (with modifications) several related languages today. They used the Greek alphabet as their basis, writing a letter in two forms when two similar sounds in Slavonic each needed a letter (hence, in modern Russian, we have "plain a" written "A" and "fancy a" written like a backward "R" representing the sounds of hard and soft (or unpalatalized and palatalized) a, represented approximately in English by "ah" and "yah"). When no Greek letter was close, then they borrowed from Hebrew (the letter Tzaddi for the sound "ts" as in "tsar", and the letter Shin for the sound "sh", and a variant on it for the sound "shch" as in "Khrushchev", and so on). The resulting alphabet had 43 letters. It has since undergone development, chiefly simplification and the omission of letters.

Thus, the modern Russian alphabet has only 32 letters. The Cyrillic alphabet with minor variations is used today for Russian, Ukrainian, and other languages of the former Ussr, and also for Bulgarian and Serbian and formerly for Rumanian. (Serbs and Croats both speak Serbo-Croatian, but the Serbs, who are traditionally East Orthodox, write it with the Cyrillic alphabet, while the Croats, who are traditionally Roman Catholic, write it with the Latin alphabet. Before the first World War, there were many muslims (regarded as Turks) living in Greece, and many Christians (regarded as Greeks) living in western Turkey. Each group spoke the language of the country in which it lived, but the Greek-speaking Turks in Greece wrote Greek using the Arabic script that was then standard for writing Turkish, and the Turkish-speaking Greeks in Turkey wrote Turkish in the Greek alphabet. For some reason, the alphabet matters to rival religious groups.)

Thus the brothers were the first to produce written material in the Slavic languages, and are regarded as the founders of Slavic literature.

The brothers encountered missionaries from Germany, representing the western or Latin branch of the Church, and more particularly representing the Holy Roman Empire as founded by Charlemagne, and committed to linguistic, and cultural uniformity. They insisted on the use of the Latin liturgy, and they regarded Moravia and the Slavic peoples as their rightful mission field. When friction developed, the brothers, unwilling to be a cause of dissension among Christians, went south toward Venice, and then from Venice to Rome to see the Pope, hoping to reach an agreement that would avoid quarreling between missionaries in the field. They brought with them the above-mentioned relics of Clement, third bishop of Rome after the Apostles (see 23 November). They arrived in Rome in 868 and were received with honor. Constantine entered a monastery there, taking the name Cyril, by which he is now remembered. However, he died only a few weeks thereafter. He is buried in Rome in the Church of San Clemente.

The Pope (Adrian II) gave Methodius the title of Archbishop of Sirmium (now Sremska Mitrovica in Yugoslavia) and sent him back in 869, with jurisdiction over all of Moravia and Pannonia, and authorization to use the Slavonic Liturgy. Soon, however, Prince Rotislav, who had originally invited the brothers to Moravia, died, and his successor did not support Methodius. In 870 the Frankish king Louis and his bishops deposed Methodius at a synod at Ratisbon, and imprisoned him for a little over two years. The pope (John VIII) secured his release, but told him not to use the Slavonic Liturgy any more. In 878 he was summoned to Rome on charges of heresy and using Slavonic. This time Pope John was convinced by his arguments and sent him back cleared of all charges, and with permission to use Slavonic. He died 6 April 885 in Velehrad, the old capitol of Moravia. The Carolingian bishop who succeeded him, Wiching, suppressed the Slavonic Liturgy and forced the followers of Methodius into exile. Many found refuge with King Boris of Bulgaria (852-889), under whom they reorganized a Slavic-speaking Church. Meanwhile, Pope John's successors adopted a Latin-only policy which lasted for centuries. -James E. Kiefer
Today Cyril and Methodius are honored by Eastern and Western Christians alike, and the importance of their work in preaching and worshipping in the language of the people is recognized on all sides.